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- Kategorie: Wellness for Men Kalkar
- Zugriffe: 23858
Kontakt
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Wellness Kalkar
Horsterweg 8 C
D-47546 Kalkar
T: 0049-(0) 2824 - 999 38 99
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Einfahren von der B57 Kleverstraße nach:
Horster Weg 8c (Anlieger frei).Wellness Kalkar ist an 5 Tagen in der Woche geöffnet.
Montag: 13.00-20.00 Uhr Ab 8 April Montag: 13.00-22.00 Uhr
Dienstag: Ruhetag
Mittwoch: Ruhetag
Donnerstag: 13.00-20.00 Uhr
Freitag: 13.00-20.00 Uhr
Samstag: 13.00-20.00 Uhr
Sonntag: 11.00-20.00 Uhr
Tageskarte: 19,50 €
3er Karte: 49,00 €
ab 17.00 Uhr 15,00 €
Männer bis 25 Jahre (mit Personalausweis) Eintritt € 14,00
Öffnungszeiten Ostern 2024:
Geöffnet: Karfreitag 29 März.
Geschlossen: 31 März -1-2-3 April.
Öffnungszeiten Pfingsten 2024.
Geöffnet: Himmelfahrt 9 Mai.
Geschlossen: 19-20-21-22 Mai.
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- Geschrieben von EyeHan | Fullservice Internetbureau
- Kategorie: Wellness for Men Kalkar
- Zugriffe: 21206
De sauna
Nam pretium turpis et arcu. Duis arcu tortor, suscipit eget, imperdiet nec, imperdiet iaculis, ipsum. Sed aliquam ultrices mauris. Integer ante arcu, accumsan a, consectetuer eget, posuere ut, mauris.
De sauna
Nam pretium turpis et arcu. Duis arcu tortor, suscipit eget, imperdiet nec, imperdiet iaculis, ipsum. Sed aliquam ultrices mauris. Integer ante arcu, accumsan a, consectetuer eget, posuere ut, mauris.
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- Geschrieben von EyeHan | Fullservice Internetbureau
- Kategorie: Wellness for Men Kalkar
- Zugriffe: 8219
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
- Details
- Geschrieben von EyeHan | Fullservice Internetbureau
- Kategorie: Wellness for Men Kalkar
- Zugriffe: 18299